Fundamentals of Following Christ
C. Ermal Allen, New Hope Christian Church
Scripture taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House.
FIRST BASE: GROWING TOGETHER
Fellowship
SECOND BASE: FEEDING THE SOUL
Bible Study
THIRD BASE: COMMUNING WITH GOD
Prayer
Worship
HOME: SHARING WITH OTHERS
Giving
Ministry
Witnessing
WHERE DO WE GO FROM HERE?
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They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer (Acts 2:42).
And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another–and all the more as you see the Day approaching (Hebrews 10:24-25).
. . . until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ (Ephesians 4:13).
From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work (Ephesians 4:16).
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First contact with the church comes, for most people, through the Sunday morning assembly, commonly called the “worship service.” That’s one good way to become acquainted with the things and the people of Christ. However, when the assembly is our only or primary contact with the body of Christ, we miss out on many wonderful blessings that God intended for us. And we miss out on the blessings that could be ours if we do not actively participate in the assembly itself–being just spectators.
The church was intended to be a family, providing an environment of spiritual nourishment so that the members can become healthy, mature, and productive in the cause of Christ. This environment is called fellowship. Fellowship is much more than eating and playing together. It can be defined as joint participation in something held in common.
The modern assembly or church service plays an important part in our growth. However, it is too short and too fast-paced to do all the things that the early Christians experienced when they met together. That’s why we need to participate in other activities of the body if we are to take full advantage of the growth opportunities that come to us only through fellowship with one another. We need to
. . . pray together,
. . . sing together,
. . . come together around the Lord’s Table,
. . . pool our resources, including our money, for Kingdom work,
. . . study the word together,
. . . eat together,
. . . play together,
. . . work together,
. . . serve together,
. . . cry together,
. . . laugh together,
. . . dream together,
. . . plan together,
. . . grow together.
Sometimes the above actions can occur in church-planned activities. Other times they can occur in small-group activities, both formal and informal. The point is that we must find opportunities to be actively involved with our brothers and sisters in Christ so that we can achieve maximum growth through fellowship.
Here are some pointers to help you get the most out of your Sunday morning (or evening) in church:
When participating in the Lord’s Supper, remember our Lord Jesus Christ as expressed in the symbols:
* The Lord’s Day
“On the first day of the week we came together to break bread” (Acts 20:7). Sunday, the first day of the week, also known as “the Lord’s Day” (Revelation 1:10) is the day on which we eat the Lord’s Supper. Now, the reason we meet is to remember the Lord’s crucifixion (1 Corinthians 11:33,20,26); however, the reason we meet on the first day of the week is to remember his resurrection, for he arose from the dead on that day.
“For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:26). When we remind ourselves that we are to observe the Lord’s Supper “until he comes,” then we also remember his Second Coming.
By the way, the Scriptures imply that we are expected to observe the Lord’s Supper every first day of the week, not just whenever we feel like it. Consider the following:
> the casual way in which Luke records the church coming together on the first day of the week “to break bread” (Acts 20:7), as if it was a regular occurrence;
> the reference to the church devoting themselves to “the breaking of bread,” with no hint that they did that any less than devoting themselves to the apostles’ teaching, the fellowship, and prayer;
> the reference to the Corinthian Christians coming together “to eat the Lord’s Supper” (1 Cor. 11:33,20);
> the reference to “every Lord’s day” for their giving, implying that there was something special about that day; and
> early Christian writers’ references, shortly after the apostolic age, to the church coming together every Sunday, at which time they ate the Lord’s Supper.
* The Action of Eating and Drinking
“Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?” (1 Cor. 10:16). We don’t just look at the loaf and cup, we eat and drink, and thus we remember our personal participation in the Lord’s body and blood. By our actions we are saying that we have come to him in faith and received his salvation. For this reason, it is not proper for unbelievers or the unimmersed to eat the Lord’s Supper. (See Galatians 3:26-27 where we are told that we put on Christ through faith and baptism; also Romans 6:3-4 where we are told that in baptism we are buried into the death of Christ.)
* The Loaf
“‘This is my body, which is for you’” (1 Cor. 11:24). We remember the physical body of Christ, which was sacrificed in our place. He bore our sins in his body (1 Peter 2:24). As you hold the loaf in your hand, look at it, bring it to your mouth, chew it, and swallow it, remember that this is the body of Christ. Not, of course, the actual body of Christ, but a symbol, a representation, a physical and visible emblem of that body. Nevertheless, it is to be considered his (virtual) body. In his body he suffered infinite torment so that we would not have to. Our sins were laid on him (Isaiah 53). Without his death, we were doomed to Hell.
“Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf” (1 Cor. 10:17). Although the loaf does refer to the physical body of Christ, the emphasis of the loaf is on the unity of the body of Christ, the church. Although most churches today serve the bread already broken into tiny bits, the early church kept the loaf whole until the last minute. It was broken just before it was distributed. When we take the loaf, we are to remember the one body of Christ, the unity of the church.
The context demonstrates conclusively that this unity of the church is the subject of Paul’s comments in 1 Corinthians 11:27-32. He talks about sinning against the body and blood of Jesus if the Lord’s Supper is taken in an “unworthy manner.” He talks about examining oneself first. He talks about “recognizing the body of the Lord.” In all of these cases he is talking about our attitude toward our fellow believers. When we exhibit a divisive attitude, we are sinning against the body and blood of Christ, for he gave himself to die for those brothers and sisters just as much as he did for us.
* The Cup
“This cup is the new covenant in my blood” (1 Cor. 11:25). The Old Covenant (the Ten Commandments) made salvation conditional upon perfect obedience to the law of God. When we drink from the cup, we remember that salvation is based on the New Covenant. We are saved by grace, not by being good enough. We remember that our sins are forgiven only by the shed blood of our Savior, for “without the shedding of blood there is no forgiveness” (Hebrews 9:22).
By the way, Paul refers to the “cup” as a figure of speech known as metonymy, the container for the contained. He refers to the cup but means the contents of the cup. Also, Jesus referred to the contents as “fruit of the vine.” Never do the Scriptures refer to these contents as “wine.”
Results of a Proper Observance of the Lord’s Supper
How should the Lord’s Supper make a difference in our lives?
* We give thanks for the sacrifice of our Lord Jesus Christ and for the salvation that we have as a result of that sacrifice.
* Love is increased as we meditate on Jesus’ sacrifice for us, and this love motivates us to greater obedience. We want to please him who gave us so much.
* Faith is strengthened as we are reminded of the love of God for us; and also as we are reminded of the resurrection of Jesus, the bedrock foundation of our faith. Our faith rests upon historical facts.
* Assurance is strengthened, for we are reminded of the new-covenant basis for our salvation; God’s Son has done his part in dying in our stead, and we have personally obeyed the Gospel and received the salvation which Jesus made possible.
* Love for our brothers and sisters increases as we think about our unity in Christ, that we have all been bought by the same blood.
* Humility is deepened as we remember that none of us deserves to be saved. We have all sinned and continue to fall short of the glory of God, and yet his grace is extended to us in Christ.
* Endurance is enhanced as we remember the price that was paid for us and that our sufferings for Christ do not come close to his sufferings for us. We are also reminded that he is coming again and will make it all worthwhile.
In a Worthy Manner
How should we partake of the Lord’s Supper? Observing the Lord’s Supper must not be just a ritual. Our hearts and minds should be focused on Christ, particularly on his crucifixion, burial, and resurrection. And since it is a community (congregational) event, our hearts must be right with our brothers and sisters. If we are responsible for any divisions or dissension, we must first get right with the others before coming to the Table.
In a setting under the Law of Moses, Jesus said, “Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift” (Matthew 5:23-24). In this case the person who is the offender (or at least is perceived by the other to be the offender) is the person who is to take the first step toward reconciliation. In another case, the offended person is the one who is to take the first step: “‘If your brother sins against you, go and show him his fault, just between the two of you’” (Matt. 18:15). In other words, if there is a problem between you and a brother/sister, it is your responsibility to take the first step, whether you are the offender or the offended. It seems a fair application of these passages to apply them to our observance of the Lord’s Supper: Before I take the Supper, I must do what I can to make peace with my brothers and sisters.
By the way, it’s important to get a good night’s sleep before coming to church. A tired mind has a really difficult time coming to the Lord’s Supper with the right attitude.
“Instead, be filled with the Spirit. Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ” (Ephesians 5:18-20).
Singing is an important part of the Christlike life. Some are better singers than others, but the quality of singing is not what matters. Although some enjoy singing more than others, enjoyment is not the purpose of Christian singing. Rather singing is a way for us to express our feelings. Singing enables us to reach down into our deepest emotions in our inner being and reach up in worship of our God.
Furthermore, this emotional contact with God helps us get in tune with the heart of God. It opens our souls to be prepared for the word of God to be applied by his Spirit. Then our obstinance and selfishness, which usually work to harden us to his will, are overcome. Our wills are melted so that the heart of God becomes our heart as well.
When singing, we should picture ourselves in the presence of God. Becoming familiar with heavenly scenes as described in Scripture can help in this regard. Mentally, we can place ourselves in the heavenly realms with the angels, the 24 elders, the four living creatures, the 144,000 from the tribes of Israel, and the innumerable hosts from every people, language, and nation (Revelation 4,5,7).
We should also picture ourselves in the presence of fellow-believers all over the world. Think of the believers in other churches in America, and then around the world, on all continents. When we picture ourselves as part of a world-wide praise service, our hearts can really open up to the majesty of God.
"Praise God from whom all blessings flow; Praise him all creatures here below; Praise him above, ye heav’nly hosts; Praise Father, Son, and Holy Ghost!" (Thomas Ken)
Our singing must be with the spirit and with the mind (1 Cor. 14:15). We must pay attention to the words so that they will indeed express our thoughts. And we must put our hearts into the singing so that we can reach out to the heart of God.
“On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them. When they heard this, they raised their voices together in prayer to God. ‘Sovereign Lord,’ they said, ‘you made the heaven and the earth and the sea, and everything in them. . . . Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.’ After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly” (Acts 4:23-24,29-31).
(Fundamental #3 will say more about personal prayer.)
Prayer is an expression of our dependence on God. Since he knows every thought of our hearts, we don’t pray in order to inform him of our needs. Rather, he has connected his blessings to our prayers so that we will not take him for granted. When we pray as a congregation, we are joining our hearts and minds together in praise, thanksgiving, confession, intercession (for others), and supplication (requests). These prayers of the church draw us closer together as well as to God. They demonstrate that we are in a common cause together, that we need one another for our mutual benefit, and that we owe everything to God and depend completely on him.
When the congregation is praying, picture yourself and your fellow-believers as in the presence of God. You may either picture the congregation around his throne in Heaven, or picture God as being among you.
Pay attention to what is being said by the person leading in prayer, but don’t just “listen.” Make it your prayer as well. The prayer leader is not praying for you; he is praying with you. (If you are leading in prayer, use plurals like “we” and “us” rather than “I” and “me,” for you are wording the prayer of the whole congregation.) At the end of the prayer, we should all add our “amen” (“so be it”).
“Now about the collection for God’s people: Do what I told the Galatian churches to do. On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made” (1 Corinthians 16:1-2).
(Fundamental #5 will say more about giving.)
The offering pays the bills of the church, that is, it is how we finance our ministries, but that’s not why we give. Giving is an expression of our faith in and gratitude for God’s provision, the many ways in which he has blessed us and in which he has promised to continue blessing us. When we give together toward common causes, our money is able to do much more than it could ever do through individual efforts.
When placing your offering in the plate, picture yourself in the presence of God. Your tithes and offerings are not going to the church but to the Lord. The church merely manages it for him. Rejoice that you are able to contribute to the good that will be accomplished as the church carries out the Lord’s work.
“Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (Acts 17:11).
(Fundamental #2 will say more about personal Bible study.)
Actively, humbly, and eagerly listening to the word of God is an expression of our openness to the will of God. The opinions of the teacher or speaker are to be compared with what the text actually says. When we study the word together, we benefit from the experience of each other in getting to know the Bible. Studying together helps us to understand the Scriptures better. It also gives us encouragement to be obedient in those areas that are difficult to apply, for we see that we are not alone in our struggle to live consistently with the will of God.
As you are listening to the proclamation of the word, picture yourself in the presence of God. The speaker and his opinions are not what are important but rather the word of God which he is declaring and explaining. When Scripture speaks, God is speaking.
Three elements make up our contact with the word: (1) Translation. What does the word say? A good translation in modern English is especially helpful here. It also helps to compare two or more translations to see where there may be differences among them. When there are disagreements, check with a good Bible teacher or commentary for help in deciding what is the best translation. (2) Interpretation. What does the word mean? Teachers are especially helpful here, but we are each to use our own minds in studying the Scriptures and comparing Scripture with other Scripture to determine the meaning. (3) Application. How does it apply to us? Again, group studies help us to see possible applications to our own lives.
Pay attention to the text and to the speaker. Look for what God is saying to you. (This may require moving up closer in order to avoid distractions. Parents with small children, as well as others who may need to go out during the message, should sit near the back where they will not be a distraction to others.)
Then go home and search the Scriptures daily to see whether the spoken words are truly faithful to the word of God.
The Sunday service is not the only time for growing together in fellowship. In fact, other occasions frequently do much more for us than any one Sunday assembly. Here are some suggestions:
* Sunday School
* Small group Bible fellowships
* Conventions
* Conferences
* Retreats
* Area-wide special-event services (such as Thanksgiving, Christmas, Easter)
* Revivals
* Concerts
* Dramas
* Seminars
* Prayer Partner (one person with whom you share personal prayer concerns)
* Accountability Partner (one person with whom you share personal spiritual needs)
What are Christians to do for or with one another?
1. Mark 9:50
2. John 13:34-35
3. Romans 12:10 (1)
4. Romans 12:10 (2)
5. Romans 12:16
6. Romans 14:13
7. Romans 15:7
8. Romans 15:14
9. Romans 16:16
10. 1 Corinthians 1:10
11. 1 Corinthians 11:33
12. 1 Corinthians 12:25
13. Galatians 5:13
14. Ephesians 4:2
15. Ephesians 4:32 (1)
16. Ephesians 4:32 (2)
17. Ephesians 5:19
18. Ephesians 5:21
19. Philippians 4:2
20. Colossians 3:9
21. Colossians 3:13
22. Colossians 3:16
23. 1 Thessalonians 3:12
24. 1 Thessalonians 5:11 (1)
25. 1 Thessalonians 5:11 (2)
26. 1 Thessalonians 5:13
27. 1 Thessalonians 5:15
28. Hebrews 3:13
29. Hebrews 10:24
30. Hebrews 10:25
31. Hebrews 13:1
32. James 5:9
33. James 5:16 (1)
34. James 5:16 (2)
35. 1 Peter 1:22
36. 1 Peter 3:8
37. 1 Peter 4:9
38. 1 Peter 5:5
39. 1 Peter 5:14
Choose a level higher than your current level.
Then transfer the goals to your scorecard.
___ A: Lord’s Supper Assembly (morning or night) every week (except when providentially hindered)
___ AA: Lord’s Supper Assembly (morning or night) every week (except when providentially hindered)
Also at least one other church group per week
___ AAA: Lord’s Supper Assembly (morning or night) every week (except when providentially hindered)
Also at least one other church group per week
Also weekly contact with prayer/accountability partner
___ Majors: Lord’s Supper Assembly (morning or night) every week (except when providentially hindered)
Also at least one other church group per week
Also weekly contact with prayer/accountability partner
Also commitment to attend at least one outside retreat, convention, or seminar per year
Fundamental: Bible Study
"For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart" (Hebrews 4:12).
"All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work" (2 Timothy 3:16-17).
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In the first place, we should read the Bible to hear what God is saying to us. The Bible is the word of God and the only sure way we have of knowing anything about God and his will for us. When we read the Bible we learn the truth about God, about us, about righteous living, about sin, and about salvation.
Why People Don’t Read the Bible
1. Don’t believe that it is the Word of God and therefore trustworthy in everything it says.
2. Don’t have enough time.
3. Too boring.
4. Not relevant to modern life.
5. Too hard to understand.
6. Get enough Bible in church.
7. Can’t read well.
8. Lack of faith.
9. Bad religious memories.
10. Already know enough.
However, we don’t read the Bible just for information. When read properly, the Bible gives us an opportunity to commune with God and get to know him better. As we do so, we give the Holy Spirit the opportunity to help us become more like Christ. Furthermore, he uses Scripture to equip us for service in the Kingdom of Christ.
We are no longer under the Old Covenant. The Old Testament was written specifically to the people of the Old Covenant, so why should we bother reading and studying it?
1. The Old Testament is the word of God as much as the New Testament is. It contains revelation from God and is inspired by God. God’s people should be interested in all that he has ever said.
2. The Old Testament teaches us about the nature of the one true God.
3. The Old Testament teaches us about our origins, of human beings as well as all of the universe. It answers the question, “Where do we come from?”
4. It is impossible to understand much of the New Testament without knowing the Old Testament background. This includes the Jewish feasts and rituals, the language of prophecy, and historical individuals.
5. The Old Testament contains much rich devotional material.
6. The Old Testament discloses the history of the prophecies made about the coming Christ.
7. The New Testament teaches the value of studying the Old, in 1 Corinthians 10:11; Romans 4:22-25; 15:4; and 2 Timothy 3:15-17.
8. The fulfillment of prophecies in the Old Testament provides part of the basis of why we believe the Christian faith.
9. Christ and his apostles used the Old Testament frequently in their own teaching regarding God, his people, and his plan.
1. Translation. What does it say? A good translation is essential for this level. Avoid paraphrases at this level. They have too much of what the translators think it means rather than what it says. Also, a translation in modern English is essential for those who are not thoroughly acquainted with Elizabethan English.
2. Interpretation. What does it mean? The best help in this area comes from a continual study of the Bible. The more Bible you know, the more you will understand. Here it is important to be familiar with the rules of interpretation. Teachers and commentaries are helpful, but be careful about your selection. Some are better than others.
3. Application. How does it apply to me and to others? All Scripture is true, but it does not all apply to everyone of all time. At this level we must be aware of the differences between the covenants as well as an understanding of ancient customs. Teachers and commentaries are especially helpful here.
We must be careful at this level as well. We cannot ignore Scripture just because we do not like what it says. Application without quality translation and interpretation leads to fanciful and dangerous behaviors. On the other hand, failing to apply what we have learned leaves us accountable to God.
* Set aside a daily quiet time. Start with at least 15 minutes for Bible reading.
* Adopt a plan that will take you through the whole Bible, not just your favorite parts.
1) Read through entire books, but do not try to read through the Old Testament before you start on the New. Read in the New Testament as much as the Old. Either some of each every day, or Old Testament one day and New Testament the next. If you read a total of 6 chapters a day (less than 20 minutes for the average reader), in 1 year you will read through the Old Testament once and the New Testament 4 times.
2) The first time through, start with Colossians, Mark, Acts, 1 John and 1 Peter. In the Old Testament, start with Genesis, then Psalms and Proverbs.
3) Start memorizing the names and order of the books so that you will not have to keep using the Table of Contents. It’ll take a while, but you can do it!
* Keep these points in mind as you read.
1) God loves us. Therefore, he has revealed himself to us, and we can understand that revelation.
2) God has not given anyone a special set of divine rules of interpretation. Therefore, we must interpret his revelation by the ordinary rules that we use to interpret all human language. No one is in a position to tell us dogmatically—“believe it because I say so”—what a passage means.
3) The purpose of revelation is redemption. Therefore, we should not look to Scripture to satisfy our curiosity about the supernatural. Furthermore, knowledge of Scripture without putting it into practice in our lives is useless and, in some cases, dangerous.
* As you read:
1) Keep a pencil and paper handy.
(1) Make note of things unrelated to your reading that come to your mind that you don’t want to forget. This will keep you from getting sidetracked.
(2) Put a pencil mark beside verses that puzzle you. The next time you read that section, you will probably be able to erase some of those marks.
(3) Write down questions that you want to ask your teacher or minister.
2) Start with a prayer:
(1) Help me concentrate on what I’m reading.
(2) Help me understand what I’m reading, to think clearly and to be led to the right sources when I need help
(3) Speak, Lord, for your servant is listening.
3) Look for the following:
(1) What does it say about God? about Jesus? about people? about you?
(2) If it is a prayer, use it as a guide for your own prayers.
(3) If it is a command, how does it apply to your life?
(4) If it refers to a person, is this person a good example or a bad example?
* Help in Interpretation
1) Scripture must be approached with humility. Be prepared to accept the truth regardless of previous beliefs.
2) Be very careful in your use of commentaries. Use them to check out background and other introductory matters. Be careful which ones you use. Get some advice. Many are written by people who do not believe that the Bible is the word of God. All are written with a theological bias. Use commentaries to interpret the text only after you have already studied it yourself.
3) Look at the context. What is the book about? What is the main point of this passage? How does this passage fit in the overall plan of the book?
4) Remember: you may be mistaken. Do not be dogmatic (blind to other ways of looking at it). Also, do not be too independent: check out your thinking with teachers in the congregation (although they can also be mistaken).
5) Read and study the Scriptures everyday. The more you read and the more often you read, the better you will be at interpretation. Too many people read more books about the Bible than they do the Bible itself.
* Check out the following resources: (Don’t spend a lot of money without getting some good advice.)
1) Bible Atlas: a book of maps that lists places mentioned in the Bible. Watch out: the location of many places is, at best, an educated guess. One common error on many Bible maps is a faulty location of the crossing of the Red Sea.
2) Bible Dictionary: gives short explanations of Biblical concepts, words, names, and places.
3) Bible Encyclopedia: more comprehensive descriptions of Biblical concepts, words, names, and places.
4) Charts and Tables: Illustrate Biblical themes, places, genealogies, chronologies. May be found as stand-alone items or included in other reference works.
5) Commentary: an interpretation of Bible passages.
6) Concordance: alphabetical listing of the words in a particular translation and the Scriptures where they are found. Some computer references enable you to search for verses that have more than one of the words you are seeking.
7) Cross References: small letter or number next to a word in the text may refer to one or more Scripture references in the margin. These other Scriptures supposedly have something in common with the word or concept in the text.
8) Introduction: background information about one or more books of the Bible. Can be found in books that have nothing but introduction or at the beginning of Bible books in some editions.
9) Lexicon: dictionary that translates words from one language into another.
10) Marginal notes: notes in the margins that give additional information or some explanation, in the editor’s opinion, of the text.
11) Chapter numbers, verse numbers, cross references, marginal notes, and text headings are all editorial additions. Remember that they are not part of the text and thus are not part of the inspired word of God.
To get more out of your Bible, start with an understanding of its central theme: Although we were created by God to enjoy life with him, we have disobeyed God’s will and rebelled against him, leading to forfeiture of that life. As a holy God of justice, God will punish us for our rebellion; but as a merciful God of love, he devised a way to forgive us and restore us to that life, if we choose to accept his rule over us.
We also need to understand the purpose of the Bible: to persuade men and women to accept the salvation that God is offering.
The Old Testament starts with Creation and looks forward to the coming of the Savior.
The books of Law are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books cover events from Creation until 1400 B.C. They show how God began his pursuit of man in choosing one nation as a means of preserving the true worship of God.
The books of History are Joshua, Judges, Ruth, 1-2 Samuel, 1-2 Kings, 1-2 Chronicles, Ezra, Nehemiah, and Esther. These books cover events from 1400 B.C. till 400 B.C. They show how God continued to work out his plan and what it took to keep the Messianic hope (hope of the coming Savior) alive.
The books of Poetry, or Wisdom, are Job, Psalms, Proverbs, Ecclesiastes, Song of Songs (Solomon). These books were mostly written between 1030 and 930 B.C., although some of the psalms were written later and Job may have been written as early as 1445. They include instruction, discussion, and insights into the wisdom, morality, and worship needed by the nation God had chosen, so that they would remain true to him.
The Major Prophets are Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel. (They are called major because of the size of the books, not their importance.) These books were written between 740 and 535 B.C. They show how the prophets tried to prevent the Israelites from worshiping false gods. In these books, the Messianic prophecies were brought to their most majestic heights.
The Minor Prophets, so-called because their books are smaller in size, are Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. Written between 850 and 400 B.C., these books are very similar in content to the Major Prophets.
The New Testament tells of the coming of the Savior and gives directions to the church until he comes again.
The Gospel is narrated in the books of Matthew, Mark, Luke, and John. They cover the birth of Christ in 5/6 B.C., one event when he was 12 years old, and then his ministry, from his baptism in A.D. 26 till his ascension to Heaven in A.D. 30. The Gospel is the heart of the Bible. Every other section points forward or backward to this one. The Messiah (Promised Savior) comes and fulfills the promise.
The first book of Church History is Acts, covering the years A.D. 30-63. Acts tells how the message of the Savior was spread throughout the Roman Empire and how it was accepted.
The Letters of Paul are Romans, 1-2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1-2 Thessalonians, 1-2 Timothy, Titus, Philemon (and maybe Hebrews). Written between A.D. 52 and 67, these letters instruct the Savior’s disciples how to be the church so that the word about him might spread even more.
The General Letters are Hebrews (unless written by Paul), James, 1-2 Peter, 1-3 John, and Jude. “General” means that they were not written to specific individuals or congregations. Written between A.D. 60 and 95, these letters, like Paul’s, contain instructions for the church.
The book of Prophecy, Revelation (not “Revelations”), was written around A.D. 96, not to reveal details of the future but to encourage Christians to be faithful, especially in times of persecution, until Christ comes in his final victory. It does speak of events future to the author, but it does so in apocalyptic (highly symbolic) language. Deciphering the symbols is not so important as understanding the application for the suffering church.
1. Psalm 1. What is the relationship between the word of God and the righteous person? What are the benefits for such a person?
2. Psalm 19:7-14. How is the word of God described? What can it do for us? What is our responsibility toward it?
3. Isaiah 8:19-22. Contrast those who follow the word of God with those who follow the occult.
4. Jeremiah 42. Why is it important for us to respect the answers we receive from the word of God?
5. Ezekiel 33:30-32. How do some people treat great preaching?
6. Matthew 15:1-9. How did Jesus view the Old Testament compared to the traditions of men?
7. John 14:26; 16:13. How did Jesus view the teachings of the Apostles?
8. 1 Thessalonians 2:13. What did Paul call the message of the Apostles? What did it do for believers?
9. 2 Timothy 3:15-17. What can the Old Testament Scriptures do for us? What is the true source of Scripture? What is it good for?
10. Hebrews 4:12-13. How is the word of God described? What does it do? What does this tell us about our response to it?
11. James 1:19-25. What can the word of God do for us? What is our responsibility toward it?
12. 2 Peter 1:19-21. Why should we pay attention to the word of the prophets? What is the true source of all Scripture (prophecy)?
Choose a level higher than your current level.
Then transfer the goals to your scorecard.
___ A: Read at least one Bible chapter per day
___ AA: Read at least two Bible chapters per day
Also at least one group Bible study per week
___ AAA: Read at least two Bible chapters per day
Also at least one group Bible study per week
Also advance preparation for group Bible study
___ Majors: Read at least two Bible chapters per day
Also at least one group Bible study per week
Also advance preparation for group Bible study
Also teach or assist teacher in group Bible study, learning to use reference works
Fundamental: Prayer
"Then Jesus told his disciples a parable to show them that they should always pray and not give up" (Luke 18:1).
"They all joined together constantly in prayer" (Acts 1:14).
"I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone–for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth" (1 Timothy 2:1-4).
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"For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, 'Abba, Father.' The Spirit himself testifies with our spirit that we are God’s children" (Romans 8:15-16).
In prayer we commune with our heavenly Father. The Spirit of God is praying with us, certifying to the Father that we are indeed his children. At the same time, our spirits are able to call him by a very intimate form of the word for Father, “Abba,” the equivalent of “Daddy” or “Dad.” We talk with him, not as subjects but as children.
In addition to other times of prayer, our Bible reading can become a time of prayer as well. When we are in the word, our reading should be accompanied by prayer. Then the communication is two-way: God speaks to us through his word, and we speak to him through prayer.
"In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, [that] the Spirit intercedes for the saints in accordance with God’s will" (Romans 8:26-27).
In prayer we also commune with the Holy Spirit; that is, the Spirit prays with and for us. He prays when we are in such deep distress that we don’t know what to say or how to say it. And the great thing about this is that his prayer for us is always in accordance with the will of God! That is, we don’t always know what God’s will is even though we are required to pray “in accordance with God’s will.” In other words, the Holy Spirit takes our prayers and transforms them into the exact prayers that we would pray if we knew what we really wanted.
"When he had said this, he knelt down with all of them and prayed. They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship. After we had torn ourselves away from them, we put out to sea and sailed straight to Cos. The next day we went to Rhodes and from there to . . . Tyre, where our ship was to unload its cargo. Finding the disciples there, we stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. But when our time was up, we left and continued on our way. All the disciples and their wives and children accompanied us out of the city, and there on the beach we knelt to pray. After saying good-by to each other, we went aboard the ship, and they returned home" (Acts 20:36-21:1,4-6).
When the family of God prays together, we are also communing with one another. We are not approaching the throne of grace as individuals but as the one body of Christ, as the royal and holy priesthood, as his chosen people, as the temple of God indwelt by his Holy Spirit.
Righteousness - "Surely the arm of the Lord is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear" (Isaiah 59:1-2). "Therefore confess your sins to each other so that you may be healed. The prayer of a righteous man is powerful and effective. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops" (James 5:16-18).
God has promised to hear our prayers only if we meet certain requirements. The first is that we must be in a righteous state, that is, we must have a right standing with God. Only those who have obeyed the Gospel have this state of righteousness. And this state of righteousness is conditioned upon living in a state of repentance, that is, we have chosen to live for God instead of for our sinful desires. Those who are not actually living lives pleasing to God show that they have not really repented and that they are thus estranged from God. (See 1 John 3:7-10.)
Submission – "This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us–whatever we ask–we know that we have what we asked of him" (1 John 5:14-15). "During the days of Jesus’ life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission" (Hebrews 5:7).
Another requirement that must be met for us to be able to count on God hearing our prayers is that we must be willing to accept God’s will. This means that we should pray for what we know to be his will. And, in those cases where we do not know his will, we should pray that his will be done, whether it is what we want or not.
Faith – “Have faith in God,” Jesus answered. “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mark 11:22-24). "And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him" (Hebrews 11:6).
A third requirement for prayer is faith. Many have misunderstood Jesus’ instructions, as though faith were the only requirement. However, his promise is not absolutely unconditional. For one thing, experience has shown us that no one has all prayers granted. Scripture also gives us the following example of one of Paul’s prayers not being granted: “Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness’” (2 Cor. 12:8-9). Furthermore, John tells us, “If we ask anything according to his will, he hears us” (1 John 5:14). Faith is required, but so is submission to God’s will.
In every prayer we must believe that God has the power to grant our request. We must also believe that he loves us and only wants what is best for us–-he wants to grant our requests but he will give us only those things that are good for us. Furthermore, we must believe that he has the wisdom to know what is best for us. We see our circumstances from a limited human point of view, but he sees them as they really are.
Humility – "To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: 'Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: "God, I thank you that I am not like other men–robbers, evildoers, adulterers–-or even like this tax collector. I fast twice a week and give a tenth of all I get." But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, "God, have mercy on me, a sinner." I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted'" (Luke 18:9-14).
A fourth condition for effective prayer is humility. Humility means to think of ourselves in accordance with reality, not too highly (pride) or too lowly (false humility). Recognition of our own sinfulness and of our inability to save ourselves is essential. Humility means that we rely upon God without taking him for granted.
Forgiveness – “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins” (Mark 11:25).
The fifth condition is forgiveness. When we forgive others for hurting us, our forgiving shows that we understand that forgiveness can come only on the basis of grace. No, they don’t deserve our forgiveness, but neither do we deserve God’s forgiveness. Jesus paid for their sins as well as for ours, and we are not going to require anything more than he does. Even those who have not repented–the Bible never refers to what we often require, an apology–we stand ready and willing to forgive. We leave the vengeance in God’s just hands.
Thanksgiving – “He who sacrifices thank offerings honors me, and he prepares the way so that I may show him the salvation of God” (Psalm 50:23). "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God" (Philippians 4:6). ". . . give thanks in all circumstances, for this is God’s will for you in Christ Jesus" (1 Thessalonians 5:18).
Prayer is too often characterized by a case of the “gimmes.” We want this and we want that. Sincere and genuine praise and thanksgiving at the beginning of our prayers show that we are coming to God without taking him for granted. We recognize that, whatever he chooses to do about our present requests, we have been and are constantly being blessed by the Creator, Ruler, and Redeemer–and we are still thankful.
In the Spirit (Ephesians 6:18)
(See also the above discussion under “Prayer as communion with the Holy Spirit.”)
Praying in the Spirit implies several things. For one thing it means to pray in accordance with the teachings of the Spirit, that is, those things he has taught us through the Apostles and Prophets in the Bible. He has taught us regarding the prerequisites for prayer, the form of prayer, the content of prayer, the time of prayer, the necessity of prayer, and the power of prayer. We are to learn all we can about prayer so that our prayers will be pleasing to God. This does not mean, however, that we are to learn everything about prayer before we start praying. It does mean that, while we are praying according to our knowledge and ability, we should also learn more and bring our prayer life into greater conformity with God’s will.
Praying in the Spirit also means that we are to pray with a sincere heart, not just mouthing meaningless words. We should think about the words and make sure we mean them. We should pray in faith that God is listening and that he will answer in accordance with what is best for us and for others. We should pray out of a heart filled with love for the Father and the Son, who have blessed us with every spiritual blessing, the greatest of which is the presence of the Spirit in our lives.
In addition, praying in the Spirit means that we pray with reliance upon the Holy Spirit’s work of intercession on our behalf, that he is taking our prayers and transforming them into the prayers that we really should be praying. Our “amen” at the end of our prayers is not just a sign-off but our agreement with the Spirit. “Not our will, but yours be done.”
On all occasions (Ephesians 6:18), "pray continually" (1 Thessalonians 5:17). "Then Jesus told his disciples a parable to show them that they should always pray and not give up" (Luke 18:1).
Privately
Pray while you are reading Scripture. Pray for the Lord to prompt you about things in the Scripture that you need to pray about. For example, it may be some new insight into God’s nature, for which you will give him praise, or about which you may ask him to help you understand. Or, you may become aware of some failing in your own character, about which you confess and ask the Lord to give you strength to overcome. Or, you may learn of some previously unknown blessing, for which you give him thanks.
Pray before meals. Thank God for providing you and your family with the needs of this life, especially today’s food, and all he has given us. If your daily needs have been met through your own work, then God has blessed you with the opportunity and the strength. If they have come through the work of others, then God has blessed you through them. In addition to thanking God, also ask his blessings upon the food and indeed upon your family and church. Some call the prayer, “the blessing,” for it is the time when we ask for God’s blessings of health and life; others call it, “grace,” for we are giving thanks (a word kin to grace) for God’s gifts.
Prayer before meals at home is a good way for your family to learn to pray together. Many have found it a blessing to hold hands during prayer and to give every family member a turn at wording the prayer. Small children may be taught a short, memorized prayer so they will know what to say, but older children need to be encouraged to come up with their own words.
Prayer before meals in public should not be neglected. When all at the table are Christians, it is good to pray out loud, but not so loud as to intrude upon those at nearby tables. If the group is large, or if the noise level in the room is high, prayers may be silent. Humbly bowing our heads and speaking in our hearts to the Lord is always in order. When you think others at the table may not be accustomed to praying, just excuse yourself for a moment, bow your head and pray a short and silent prayer. Do not be embarrassed for doing so; the others may follow your cue and pray themselves, or they will simply become aware that your faith in Christ is real. If by some chance, they don’t know what you’re doing and should ask about it, it will give you an opportunity to speak a brief word of explanation that you were just thanking God for his care. Be sure that your explanation does not sound like you think you’re better than others.
Whenever someone or some event brings to your attention any circumstance that calls for prayer, find a moment as soon as possible to lift that person and circumstance before God.
Throughout the day, every day, look for opportunities to turn your heart in prayer to God. Prayer also makes a great set of bookends for the day. Regardless of when your daily quiet time may be, start the day and end it with a time of prayer. Commit the new day to the Lord’s glory, and lay the past day’s concerns at his feet.
Congregationally – "always keep on praying for all the saints" (Ephesians 6:18).
Whether at home or in congregational prayer, pray for the congregation. Our joys as well as our struggles affect us all, not just the individuals. The New Testament gives several examples of such prayers. See, for example, Philippians 1:9-11 and Colossians 1:9-14. Pray for those on the church prayer list, sign up for the church prayer chain, and pray for any other needs that come to your attention. And don’t forget to give God praise and thanks for all the good things happening in your church.
Pray for the leaders: "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, . . . that I may declare it fearlessly, as I should" (Ephesians 6:19-20). Leadership in the church is a difficult task. Leaders need to grow spiritually themselves as well as leading the people to grow. They need humility and courage. They need wisdom and love. They need vision for the future and respect for the opinions of the members.
During public prayers, pray silently along with the prayer leader and add your “amen” (which means, so be it) at the end. Your mind can run five times as fast as his/her mouth, so you can add your own words in your heart. Picture yourself in the presence of God.
See Fundamental #1 for more on public prayer.
"with all kinds of prayers and requests" (Ephesians 6:18)
Praise: Praising God for who he is and what he does.
Thanksgiving: Thanking God for his blessings for ourselves and for others.
Confession: Admitting the ways in which we fall short of God’s will.
Supplication: Asking God for blessings.
For our temporal needs, “our daily bread”
For our spiritual/eternal needs (e.g., Colossians 1:9-12)
For evangelistic needs, those things that are needed for the message of God’s salvation to come to everyone (e.g., 1 Timothy 2:1-4; Colossians 4:2-6)
Intercession: Speaking to God on others’ behalf. Ministers of the word, elders, and other prominent leaders in the congregation are always glad to pray for those in the hospital, sick, grieving, going through family or financial troubles, etc., but any Christian can pray for those who need a special blessing from God. In fact, a friend’s prayer at one’s side may mean more to that person than the prayers of a dozen church staff. The church prayer chain is an important way for the congregation to join in prayer for those with urgent needs.
How do you word a prayer? Start by just talking to God. You may pray silently or orally. He knows everything you say or think.
“This, then, is how you should pray: ‘Our Father in heaven’ . . . ” (Matthew 6:9), "always giving thanks to God the Father for everything" (Ephesians 5:20).
Pray to the Father. Jesus taught us to address our prayers to our heavenly Father. Colossians 3:17 and Ephesians 5:20 both teach that our thanksgiving is to be offered to the Father. Several prayers in the book of Acts are addressed to “the Lord,” and some of these may be referring to prayers to Jesus. (See also 2 Corinthians 12:8-9.) Acts 7:59-60 is definitely to Jesus, and 9:13-14 is almost certainly to Jesus, but in both cases Jesus is visibly present. We have no example of anyone in the Bible praying to the Holy Spirit. It seems best to address our prayers normally to the Father, although there is no prohibition against addressing the Son or the Spirit.
"Surely the arm of the Lord is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear" (Isaiah 59:1-2). "You have covered yourself with a cloud so that no prayer can get through" (Lamentations 3:44). "Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water" (Hebrews 10:19-22).
Pray in the name of, that is, by the authority of, Jesus Christ (Colossians 3:17; Ephesians 5:20). The only reason the Father listens to our prayers is because our sins have been forgiven through the sacrifice of his Son. By the way, when prayer is addressed to the Father, it should not end with “in your name” but rather “in your Son’s name” or “in his name.”
It is not necessary to say the words “in the name of” at all–-there is no example in Scripture of any prayer being ended that way-–for praying in the name of Jesus does not refer to the words but to our faith in Jesus as paving the way for us into God’s presence. Praying in the name of Jesus means to rely on the blood of Christ to cover your sins so that God will hear your prayers.
1. Moses’ Intercession for Israel, Numbers 14:11-20
2. David’s Prayer for the Temple, 1 Chronicles 29:10-20
3. Dedication of the Temple, 1 Kings 8:10-61; 2 Chronicles 6:1-42
4. Prayer of Jabez, 1 Chronicles 4:9-10
5. Jehoshaphat’s Prayer for Deliverance, 2 Chronicles 20:2-26
6. Israelites’ Confession, Nehemiah 9:5-38
7. David’s Confession, Psalm 51
8. Daniel’s Prayer, Daniel 9:1-19
9. Model Prayer (“The Lord’s Prayer”), Matthew 6:9-13; Luke 11:2-4
10. Jesus’ Prayer, John 17
11. Prayer of the Threatened, Acts 4:23-31
12. Martyr’s Prayer, Acts 7:59-60
13. Martyrs’ Prayer, Revelation 6:9-11
What may we ask from our loving, powerful, and wise God?
1. Matthew 5:44
2. Matthew 6:9-13
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3. Matthew 7:7-11
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4. Matthew 26:41
5. Luke 11:13
6. Luke 21:36
7. Luke 22:32
8. John 17:11-23
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9. Acts 26:29
10. Romans 15:31
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11. 2 Corinthians 13:7
12. Ephesians 3:16-19
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13. Philippians 1:9-11
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14. Colossians 1:9-14
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15. 2 Thessalonians 1:11
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16. 1 Timothy 5:5
17. James 5:13-16
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18. 3 John 2
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Choose a level higher than your current level.
Then transfer the goals to your scorecard.
___ A: At least 5-minute daily session of prayer
___ AA: At least 10 minutes in daily prayer, including meditation on an attribute of God and how it affects your life, and also prayer before each meal.
___ AAA: At least 15 minutes in daily prayer, as well as praying through your Bible reading
___ Majors: At least 15 minutes in daily prayer, as well as praying through your Bible reading
Also develop and pray through personal weekly prayer list
Fundamental: Worship
"'Sir,' the woman said, 'I can see that you are a prophet. Our fathers [Samaritans] worshiped on this mountain [Mt. Gerizim], but you Jews claim that the place where we must worship is in Jerusalem.' Jesus declared, 'Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in spirit and in truth'" (John 4:19-24).
"Jesus replied, 'And why do you break the command of God for the sake of your tradition? . . . Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you: "These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men"'" Matthew 15:3,6-9.
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What is meant by “worship in spirit and truth”? If it simply means that worship is to be from the heart and in accordance with the teachings of Scripture, then it is no different from true Old Testament worship. God was never pleased by mere form and ritual. See Isaiah 1:11-17; Psalm 51:16-17. But Jesus is talking about a worship that is different from the worship in the Old Testament.
Worship in spirit must be the same thing as worship in “the Spirit” (Philippians 3:3). It is worship that occurs in union with the Spirit, depending on him for life, for assurance of our sonship, for help in our prayers and our suffering (Romans 8:11,13,15,16,26,27).
Worship in truth is worship in the reality of the New Covenant (with Jesus as the genuine high priest and the effective sacrifice for sins, with sins really forgiven and consciences cleared) rather than the shadow of the Old Covenant with its temple worship and sacrifices (Colossians 2:13-17; Hebrews 8:1-6; 9:13-14; 9:23-24; 10:1-4).
Worship in the Spirit and in the reality of the New Covenant is not a set of acts called worship (such as prayer, giving, the Lord’s Supper) but rather the continuous communion between worshiper and God, no matter what he is doing. There is no special place or time of worship, for there is no time or place where the “true worshiper” is not in this continuous communion. It is significant that the New Testament never uses the word worship to refer to the assemblies of the Christians or to anything that they did in their assemblies. Everything they did was to be done “in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17). “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).
As we will see below, worship includes two concepts. Standing in awe of God leads us to yield our hearts and lives in submission to him, giving ourselves in loving service to him. Modern man has lost the concept of awe and as a result we have cheapened the concept. “Awesome!” the kids say. But what they call awesome falls far short of truly producing awe. What caused people in ancient times to fall down on their faces in awe of God?
"In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: 'Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.' At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke. 'Woe to me!' I cried. 'I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.' Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, 'See, this has touched your lips; your guilt is taken away and your sin atoned for.' Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!'" (Isaiah 6:1-8).
"Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side ..... When evening came ... the boat was already a considerable distance from land, buffeted by the waves because the wind was against it. During the fourth watch of the night Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. 'It’s a ghost,' they said, and cried out in fear. But Jesus immediately said to them: 'Take courage! It is I. Don’t be afraid.' 'Lord, if it’s you,' Peter replied, 'tell me to come to you on the water.' 'Come,' he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, 'Lord, save me!' Immediately Jesus reached out his hand and caught him. 'You of little faith,' he said, 'why did you doubt?' And when they climbed into the boat, the wind died down. Then those who were in the boat worshiped him, saying, 'Truly you are the Son of God'" (Matthew 14:22-33).
"But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, 'God is really among you!'" (1 Corinthians 14:24-25).
Worship is the natural response of anyone who has “come into the presence of God.” That is, when you come to understand who God is and what he does, you cannot help but fall down in worship. It will be worship “in Spirit and in truth” if it leads to loving service. It will be mere fear if it does not. Even the devil and his demons fall down in fear when they come into the presence of God, but theirs is an incomplete worship because it does not lead them to obey him.
Thus, true worship is the natural response of a loving heart to a magnificent God. Worship grows as does one’s understanding of God.
“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (Revelation 4:11). "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (Revelation 5:9-10).
What is there about God that compels us to stand in awe of him? Consider the following points:
▸ God is the Living God, which differentiates him from other gods (Joshua 3:10).
▸ God is eternal, infinite in time. He has no beginning and no end (Exodus 3:14; John 8:58).
▸ God is Spirit, not just spiritual (John 4:24). He is a different kind of being, even different in essence from other spiritual beings such as angels.
▸ God is One (Isaiah 46:9, Deuteronomy 6:4). There is only one true God. No other being is like him.
▸ God is Personal (self-conscious, rational, intelligent, self-determining, moral), not an impersonal force or concept.
▸ Although he is one Being, God exists as three Persons (Matthew 28:19; Luke 3:21-22; John 15:26; Acts 2:33): the Father, the Word or Son (John 1:1; 8:58; 20:28; Zechariah 2:8-11; Colossians 1:15-19; 2:9; Hebrews 1:8,10), and the Holy Spirit (1 Corinthians 2:11; 2 Corinthians 13:14; Acts 5:3-4).
▸ God is holy. He is transcendent in being, that is, he is distinct from his creation. God is also transcendent in knowledge; that is, because of the kind of Being he is, his creation is limited in what we can know about him. He is a hidden God. We could know nothing of him if he did not reveal himself to us; and even when he reveals himself to us, our understanding is limited. What we know is true, but only partial.
▸ God is immanent. Although distinct from his creation, God is near his creation. He interacts with his creation.
▸ God is omnipresent, that is, he is everywhere at the same time (Jeremiah 23:23-24).
▸ God is omniscient, that is, he knows everything and sees everything (Psalm 147:5). This means also that he is all-wise. He knows the best ends and the best means for attaining those ends. He also knows all future events, including free-will decisions (Isaiah 46:10).
▸ God is omnipotent, almighty. He can do anything he wants to (Psalm 147:5). This means that he can do anything that is not contradictory to his own nature. It also means that he is the Sovereign, in absolute control of everything. This does not mean that he causes everything that happens, for by his own choice he usually allows his physical creation to act according to the laws of nature (which he established) and by his own choice he usually allows his moral creation to act according to their own decisions.
▸ God is immutable. He cannot change (Malachi 3:6).
▸ God is holy in the moral sense, morally pure and wholly righteous. Unlike us, he always does what is right. Toward sin, this holiness is demonstrated as wrath (Romans 2:5; 2 Thessalonians 1:7-9; Revelation 16:1), not fits of anger but as an eternal revulsion of everything contrary to his nature.
▸ God is just, always fair and always faithful to his word.
▸ God is love (1 John 4:8). This loving God is good and kind to his creation (Psalm 145:9; Matthew 5:45). Grace is the love of God as directed toward the unworthy. Mercy is the love of God as directed toward the helpless and miserable.
▸ God is patient.
▸ God is the Creator of everything, both visible and invisible. Before the creation, nothing existed except God (Hebrews 11:3).
▸ God is the Ruler. He sustains the existence of all of his creation. He has set up the laws of nature to keep everything going properly (Jeremiah 33:25). He provides for his creation (Psalm 147:8-9). He controls history (Ephesians 1:9-11). He controls individual human lives (Genesis 45:5). He controls the affairs of nations (Psalm 22:28).
▸ God is the Redeemer (Colossians 1:13-14). He has paid the price, the shedding of blood, demanded by his justice from those who have sinned.
What a wonderful God! “What a mighty God we serve!”
"When he had finished speaking, he said to Simon, 'Put out into deep water, and let down the nets for a catch.' Simon answered, 'Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.' When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus’ knees and said, ‘Go away from me, Lord; I am a sinful man!'" (Luke 5:4-8).
In both the Old Testament and the New Testament, worship of the one true God involves two elements. First, worship means to bow in submission to God. This bowing is not to be just a formal act, but a heart-felt and earnest submission of the inward will as well as the outward obedience. We bow before God as a result of knowing him, to be sure, but also in acknowledging our own helplessness apart from him.
Second, worship means to serve in God’s temple. Of course, the New Covenant temple of God is not the physical building in which Christians assemble but rather the church (the body of Christ) as a whole and then also each individual member of that body. When we offer ourselves in submission to God and serve him in the Kingdom of Christ, we are worshiping God with both elements of true worship.
* Part of worship is offering sacrifices. What kind of sacrifices are Christians to offer?
Romans 12:1-2
1 Peter 2:5
Romans 15:16
Hebrews 13:15-16
Philippians 4:15-18
* In the Old Testament, what did God think of worship that was not from the heart?
Isaiah 1:11-17
Isaiah 58:2-7
Isaiah 29:13-16
* How did the magi show their worship? See if you can find at least 5 or 6 ways.
Matthew 2:1-12
* What goes along with true worship?
Hebrews 12:28-29
* The Bible frequently uses the word fear as a synonym for worship (e.g., 2 Corinthians 5:11; Genesis 22:12; Joshua 22:25). Use the following Scriptures to help you get a handle on what is and what is not meant by fear. Specifically, answer these questions: Are we supposed to fear God? Are we supposed to be afraid of God?
1 John 4:16-18
Deuteronomy 10:12-13
Psalm 19:9
Psalm 34:11-14
Psalm 86:11
Psalm 111:10
Psalm 112:1
Psalm 130:4
Psalm 147:11
Luke 1:74
You’ve probably already chosen your Third-Base level of involvement, but maybe you would like to change it.
Choose a level higher than your current level.
Then transfer the goals to your scorecard.
___ A: At least 5-minute daily session of prayer
___ AA: At least 10 minutes in daily prayer, including meditation on an attribute of God and how it affects your life, and also prayer before each meal
___ AAA: At least 15 minutes in daily prayer, as well as praying through your Bible reading
___ Majors: At least 15 minutes in daily prayer, as well as praying through your Bible reading
Also develop and pray through personal weekly prayer list
Fundamental: Giving
"All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone as he had need" (Acts 4:32-34).
____________
Those who worship God in the Spirit and in truth are never content with praising him with the mouth. They want to demonstrate their love for God and their appreciation for his blessings by sharing their new life with others. “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again” (2 Corinthians 5:15). “Since, then, we know what it is to fear the Lord, we try to persuade men” (5:11). One way in which we share with others is through giving a part of our finances toward the work of the church, fulfilling the Great Commission (Matthew 28:18-20).
Here are nine principles from the New Testament teaching on giving that can guide you in your decisions regarding how much you will give to the Lord’s work, where you will give, and how you will give.
Compare your giving with the other ways in which you have been giving. “But just as you excel in everything–in faith, in speech, in knowledge, in complete earnestness and in your love for us–see that you also excel in this grace of giving” (7). As you grow in your relationship with Christ and in your service for him, so also your giving should grow.
Compare your giving with how you wanted to do all you could for Christ when you first became aware of the greatness of his love for you. “Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means” (10-11). Perhaps then you were not in a position to give much, but have you made any progress in matching your giving to your desire?
Compare your giving with that of others. “I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others” (8). Do not compare amounts, for that kind of comparison does not mean much (see Mark 12:41-44). Rather compare your earnestness and sincerity (as reflected by your giving) with that of others. Since we do not normally go around talking about our giving, the best way to do this comparison is by reading reports of others in the Bible, in books that discuss giving, and in missions reports. It’s also helpful to consider the sacrifices made by full-time Christian workers in entering the field.
Compare your giving with the sacrifice of Christ. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (9). No matter how much we give, it falls far short of what Christ gave for us.
"For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings" (Romans 15:26-27).
Giving helps to maintain the balance or equality between two relationships. First, between spiritual blessings and material ones. God “has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3). These spiritual blessings which we have received (and will receive) can be balanced by returning material blessings. “Anyone who receives instruction in the word must share all good things with his instructor” (Galatians 6:6). People in other places, as well as people in direct contact with you, have given financially in order for you to receive spiritual blessings from God. Now, in return you have the privilege of helping to repay them for the sacrifices they have made on your behalf. In addition, your giving financially makes it possible for others also to receive spiritual blessings through the continued ministry of those you are supporting.
"The disciples, each according to his ability, decided to provide help for the brothers living in Judea. This they did, sending their gift to the elders by Barnabas and Saul" (Acts 11:29-30).
A second relationship of equality concerns times of need balanced with times of plenty. "Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. Then there will be equality, as it is written: 'He who gathered much did not have too much, and he who gathered little did not have too little'" (2 Corinthians 8:13-15). Not everyone prospers in the same way and at the same time. Those who have are to share with those who have not, for the time may come when the tables are reversed. When you have helped others in their time of need, then you can, without feeling guilty, accept from others in your own time of need.
"And now, brothers, we want you to know about the grace that God has given the Macedonian churches. Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the saints. And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will" (2 Corinthians 8:1-5).
Notice what the Macedonian disciples did: They gave themselves first to the Lord and then to the Apostle. They recognized that their possessions were not their own. They knew what King David had known a thousand years earlier: “O Lord our God, as for all this abundance that we have provided for building you a temple for your Holy Name, it comes from your hand, and all of it belongs to you” (1 Chronicles 29:16). In Luke 14:33, Jesus said, “In the same way, any of you who does not give up everything he has cannot be my disciple.” When Jesus needs our money, we gladly give it to him. As his disciples we know that our money is really his–we are just his managers.
How were the Macedonians able to give “beyond their ability”? Giving is indeed a “grace” (8:1,6,7; 9:14), an ability to give, from the Lord. He made it possible. Tithers frequently testify that God “stretches” the 90% to cover more than the 10% that they give to him. As Paul wrote to some of these Macedonians, “And my God will meet all your needs according to his glorious riches in Christ Jesus” (Philippians 4:19). Referring to food and clothing, Jesus said, “‘But seek first his kingdom and his righteousness, and all these things will be given to you as well’” (Matthew 6:33).
"What is more, he was chosen by the churches to accompany us as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help. We want to avoid any criticism of the way we administer this liberal gift. For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of men" (2 Corinthians 8:19-21).
When giving, we must do what we can to make sure that we are giving responsibly. We should not give our money to just any cause that comes our way. When we give responsibly, a worthy cause is financed; the Lord is honored; and eagerness to support other efforts is promoted. How do we check up on those to whom we are giving? We can check them out ourselves, or we can check with others who have done such investigations. When giving through the local church, we can ask our church leaders to check into the work for us. Regarding our own church’s ministry, each member needs to become familiar with the budget and the monthly financial reports. If we have any questions, we should ask. If adequate answers are not forthcoming, then we need to rethink our choices. When we approve the annual budget, we are obligated to support it with our offerings.
"Now about the collection for God’s people: Do what I told the Galatian churches to do. On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made" (1 Corinthians 16:1-2).
Systematic giving means that we have a plan by which we give a certain amount on frequent occasions rather than just giving on a whim or when it’s convenient. When we give systematically, we can give much more than we could. (After all, you don’t miss the taxes withheld from your paycheck as much as you would if you had to pay them all once a year.) Furthermore, giving systematically means the money will be there when needed. Those who need it can count on it. And it promotes a right attitude, giving cheerfully and generously.
Giving systematically means to give regularly. Giving every week has its advantages, regardless of how often you are paid; but it should be at least as often as you get paid.
Giving systematically also means to give proportionately. That is, the amount should be determined on the basis of percentage of your income, not just on what looks like a good amount. Someone has remarked that a $20 bill looks mighty big in the offering plate but mighty small at the grocery store!
Giving systematically also means that the Lord’s portion comes off the top, not off the bottom. If we wait till our bills are paid, there might not be much left for the Lord. On the other hand, if we set aside the Lord’s portion first, we will usually find a way to pay the bills. Of course, the Lord will add his help to paying the bills if we put him first in our finances.
Finally, giving systematically means that we have a plan for the future. If we cannot afford to give as much now as we would like to (for example, 10% or more), we set out a plan to start with what we believe we can do now (with God’s help) and build up periodically. If you’re not tithing, you could start with, say, 5% this year and increase it by an additional per cent each year until you get up to 10%. By the way, if you teach your children to tithe from the very beginning, it will be easy for them to grow up to be tithers.
"This service that you perform is not only supplying the needs of God’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!" (2 Corinthians 9:12-15).
Giving is a form of bearing fruit for God. Our giving supplies the needs of others (12). It demonstrates our obedience to Christ’s command to love (13). It results in a sharing of fellowship (13). And it results in thanksgiving to God by those who benefit from our giving (12,14,15).
Giving is how the church’s work is financed. We do not have sales, promote gambling, receive government funds, or expect the world to pay for proclaiming the Gospel of Christ. The church’s bills are paid by those who love Christ and his church.
"Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously" (2 Corinthians 9:6).
The New Testament does not tell us how much to give, except to give generously. Many mature disciples of Jesus believe that our giving should start with a tithe (10% of income) and grow as much as possible. Tithing, indeed, is not prescribed in the New Testament; but it was the starting point for giving in the Old Testament. If Israelites could tithe, surely we can, too. And do we have less reason to give than they did? They were commanded, to be sure, to tithe as well as give additional free-will offerings. Does the lack of such a command to those who have made a commitment to Christ mean that they should be comfortable doing less? Tithing should be the minimum, not the maximum.
If every Christian would tithe, there would be adequate financing for all of the church’s ministries. Our ministry leaders would be able to do what is needed without asking how they are going to come up with the money. We could send many more church planters and missionaries to spread the Gospel in other areas. Our salaried ministers and their families would not have to spend so much emotional energy on trying to figure out how they are going to pay their own bills. All in all, the church would be much more effective.
Generous giving is another word for sacrificial giving–give till it hurts. For many, tithing is not generous but stingy. Some have or make so much money that it takes no faith at all to give only 10%.
Generosity means that we do not ask, How much must I give, but rather, How much can I give, with God’s help? Understanding this would prevent arguments over the base for giving (net income, gross income, etc.)
Special offerings and designated offerings (such as building fund, food pantry, youth trips, love offerings) should be over and above your planned giving. When you divert your regular church giving to such causes, you are not being generous–you are just taking money needed to fund the church’s ministry and giving it to another ministry. You have, in effect, bypassed your church’s decision-makers and forced them to spend money the way you want it spent.
Generous giving includes giving at special occasions. Don’t forget the Lord’s work when you’re making out your will–-or if you’re the executor of the will of someone who loved Christ and his church.
"Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver" (2 Corinthians 9:7).
How can you give cheerfully? First, give regularly. It does not hurt so much to give $50 every week as it would to come up with $650 once per quarter.
Second, give in proportion to (a percentage of) how God has blessed you. Regardless of what anyone else thinks you should give, you have the right to choose the amount yourself. But remember that your offering is to be a memorial of what God has done for you. A man may wince at spending tons of money on an engagement ring, but his love for her takes away the sting.
Set aside the Lord’s portion (write the check or put the money in an envelope) before paying your bills. When you take it off the top, you still have money left. Then you might hate making sacrifices to pay the electric or gas bill, but you will not be blaming your shortfall on your giving!
Give out of gratitude rather than duty. Remember that Jesus gave it all for you. What you give to him is small in comparison. We cannot come close to “repaying” him and should not even think of our giving in those terms. When you are tempted to cut back on your offering, just think of all the blessings you have because others were generous enough to support the ministry that led you to Christ.
Think of the great need. Billions of people who need the Gospel. Then the amount will look too small instead of too large!
"And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: 'He has scattered abroad his gifts to the poor; his righteousness endures forever.' Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God" (2 Corinthians 9:8-11).
Expect God to make you rich. It may be wealth in the things of this life. It may be better kinds of wealth. Either way it certainly includes all that you could ever want in the life to come. Notice, however, that his promise is not to satisfy your wants but to increase your supply so that you can continue to be generous. God’s gifts are for increasing generosity not selfishness. If we are not being generous with God, we cannot expect him to give us more.
Genesis 28:20-22
1. What four things did Jacob want from God?
2. What three promises did Jacob make to God?
Exodus 25:1-8
3. What was the motive for giving?
4. What was the purpose of these offerings?
5. What was the people’s response? (Exodus 36:3-7)
1 Chronicles 29:14-17
6. How was David able to be so generous?
7. David was king over the land, but how did he view himself and his people in that land?
8. To whom did David’s treasures belong?
9. What were the two results of God’s testing the hearts of David and the people?
Malachi 3:7-11
10. What was their problem?
11. What was the solution to the problem?
12. What did God promise them?
13. What would be the result?
Mark 12:41-44
14. Where did Jesus choose to watch the people?
15. How much were the rich putting in?
16. How much did the widow put in?
17. Which received Christ’s commendation?
18. Does this mean that it doesn’t matter how much you put in?
Acts 2:44-47; 4:32-37
19. How did the believers view their possessions?
20. How did they meet the needs of fellow-believers?
21. Did they sell everything they had?
22. Who distributed the offerings?
23. Who was a good example of their practice?
1 Corinthians 16:1-2
24. On what day of the week were they to put aside their offering?
25. How often?
26. How much?
27. Why were they to follow this plan?
Philippians 4:15-19
28. Why was this church special to Paul?
29. Why had they sent aid?
30. How would it be credited to their account?
31. What three phrases did Paul use to describe these gifts?
32. What would God do for these disciples?
33. What is used to measure God’s gifts?
1 Timothy 6:17-19
34. Is it wrong for a Christian to be rich?
35. What is to be their attitude toward wealth?
36. What are they to do with their wealth?Choose Your Home Level of Involvement
Choose a level higher than your current level.
Then transfer the goals to your scorecard.
___ A: Develop and follow a plan to work toward tithing.
___ AA: Tithing.
___ AAA: Tithing plus additional offerings for kingdom work.
___ Majors: Tithing plus sacrificial giving.
Fundamental: Ministry
"But to each of us grace has been given as Christ apportioned it. . . . It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up . . . . From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work" (Ephesians 4:7,11-12,16).
"Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen" (1 Peter 4:10-11).
____________
Christians are living stones being built into the spiritual temple of God. We are “a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5). What is meant by the terms temple and priest?
You Are the Temple of God
What is a temple? The Old Testament, which had a physical temple of God, tells us quite a bit about the purpose of a temple. A temple is
* a place to offer sacrifices to God (2 Chronicles 2:6),
* a dwelling place for God (2 Chronicles 6:2,18),
* a place where prayers are focused (2 Chronicles 6:20-21), and
* a place chosen and consecrated by God where his Name, eyes and heart will be (2 Chronicles 7:16).
What can we infer about ourselves from these Scriptures? Christians, as individuals and collectively as the church, are chosen and consecrated by God so that his Name, eyes, and heart will dwell in them with the result that they will be people of prayer and sacrifice.
You Are God’s Priesthood
What is a priest? Likewise, the Old Testament tells us much of the duties of priests. A priest is to
* consecrate the most holy things,
* offer sacrifices before the Lord,
* minister before him,
* pronounce blessings in his name forever (1 Chronicles 23:13),
* teach the Law of the true God (2 Chronicles 15:3; Jeremiah 18:18),
* be ministers (servants) of our God (Isaiah 61:6),
* revere and stand in awe of God’s name,
* have true instruction and nothing false in his mouth,
* walk in peace and uprightness,
* turn many from sin,
* preserve knowledge,
* be a source of instruction, and
* be a messenger of the Lord of hosts (Malachi 2:5-7).
Other Old Testament references related to priests may be the background for certain New Testament practices. A priest is to
* burn incense (Exodus 30:7): offer prayers (Revelation 5:8; 8:4),
* wash hands and feet before offering sacrifices (Exodus 30:18-20): be baptized (Hebrews 10:22),
* keep the lamps burning continually (Leviticus 24:2-3): “You are the light of the world” (Matthew 5:14),
* regularly set out and eat the Bread of the Presence (Leviticus 24:8-9): believe in Christ (John 6:50) and eat the Lord’s Supper (1 Corinthians 11:23-26).
The New Testament (Romans 15:16), drawing on the Old Testament background, also tells us something of the work of priests. A priest is to
* be a minister of Christ Jesus,
* proclaim the Gospel of God, and
* offer new disciples to God.
What can we infer from these Scriptures? All Christians, not just a few special ones, are priests of God. They are to worship and serve God, offer sacrifices to him, tend to his temple, and teach his word.
The initial sacrifice that we, as the priests of God, are to offer is our bodies in service to him (Romans 12:1; see also Rom. 6:13). Other sacrifices follow: praising the name of God, helping the needy, and doing good works that benefit other people (Hebrews 13:15-16). Prayers (Revelation 5:8; 8:4) and financial support for evangelists and missionaries (Philippians 4:18), too. And finally, new disciples for the Lord (Romans 15:16). These are the sacrifices that we are to offer to God.
View your service for Christ as a ministry of his grace. Grace here refers to the power of God at work in his ministers. Find ways in which he can work through you to bless others. How do you know what ministry (service) is for you? Begin by asking yourself the following questions.
* What are your “gifts,” that is, your talents and abilities? What are your potential skills, those which may be developed with training? What do you like to do that might be used in ministry?
* What vision has God given you of the needs in this world? Not everyone sees the same needs. Some see a need that they think everyone should care about. Others see a different need.
* What opportunities do you now have to serve the Lord? Or what opportunities might be open to you with a change of location or additional training?
Then put your answers together in the following formula: Gifts + vision + opportunities = present ministry. Pray about it. Ask God to open and close doors (opportunities) for you. Ask those who know you what they think. You may just need to try several different ministries to see which one is for you.
When you’ve found one that jumps out as you as the right one, then you’re truly blessed. We call this the sense of Eureka! (Greek for “I’ve found it!”) But until you find your Eureka, serve wherever you can.
Ministry Examples
IN THE CHURCH
___ Evangelist (Preacher), leading church in fulfilling the Great Commission
___ Elder, overseeing the church’s work in fulfilling the Great Commission
___ Deacon, assisting evangelist and elders in their work, overseeing specific ministries
___ Sunday School Teacher
___ Teacher’s Assistant
___ Substitute Teacher
___ VBS Director
___ Assistant VBS Director
___ New Member Orientation, teaching a class for new members
___ New Member Mentor, one-on-one coach
___ Church Treasurer, keep church finance records, dispense church funds
___ Assistant Church Treasurer, fill in for church treasurer when unavailable
___ Financial Secretary, count money and keep records of giving
___ Assistant Financial Secretary, help count money, fill in for financial secretary when unavailable
___ Church Secretary, keep church membership records, handle correspondence, coordinate planning calendar
___ Assistant Church Secretary, publish bulletin and newsletter
___ Sunday School Superintendent
___ Group Secretary, keep class/group records
___ Group Outreach Leader, contact missing members, contact prospects
___ Celebration Coordinator, lead Celebration Ministry team
___ Celebration Team Member, work with ministry team in planning/carrying out regular and special programs
___ Song Leader
___ Special Music, sing/play solos or in small groups
___ Choir Director
___ Choir Member
___ Instrumentalist
___ Dramatist, plan/perform dramas that help to illustrate spiritual truths
___ Public Prayer Leader, leading the congregation in public prayers
___ Devotions at Lord’s Table
___ Server at Lord’s Table
___ Sound/Lighting/Video Technician
___ Greeter
___ Usher
___ Greeter/Usher Coordinator, scheduling volunteers
___ Attendance Counter
___ Straighten pews/chairs and replace pew cards, remove trash
___ Baptismal Assistant, help with robes and towels
___ Youth Coordinator
___ Youth Teacher
___ Youth Assistant
___ Children’s Church Coordinator
___ Children’s Church Teacher
___ Children’s Church Assistant, help with non-teaching chores
___ Decorations Coordinator, work with ministry team to decide on how to decorate church building
___ Decorations Team Member
___ Publicity Coordinator
___ Publicity Team Member
___ Building & Grounds Coordinator
___ Building & Grounds Team Member
___ Janitor
___ Food & Fellowship Coordinator
___ Food & Fellowship Team Member
___ Communion Preparation
___ Nursery Coordinator
___ Nursery Volunteer
___ Barnabas Ministry (calls, cards, gifts of encouragement)
___ Other _____________________
IN THE COMMUNITY
___ Friendship Evangelism, leading friends to Christ one-on-one, following a deliberate and specific plan
___ Teaching Evangelistic Studies, group studies in homes or other non-church settings
___ Home Communion, taking communion to Christians unable to get to church
___ Shut-ins Visitation
___ Shut-ins Deliveries (groceries, medicine)
___ Older Adults Transportation (church, doctor, grocery, etc.)
___ Older Adults Home and/or Car Repairs
___ Lead/Assist Boy/Girl Scouts
___ Big Brother/Sister
___ Political Office (with Christian perspective), putting Christian principles into practice while pursuing the good of citizens
___ Small Group Bible Study Teacher
___ Small Group Bible Study Apprentice, on-the-job learning to become a teacher
___ Small Group Bible Study Host, making home available for a small group or for their small children during the meeting
___ Small Group Bible Study Babysitter
___ Other _____________________
AT HOME
___ Christian Priority Lifestyle Example to Family and Neighbors, developing and carrying out specific plans designed to lift up Christ, with the intention of leading family and/or neighbors to become Christians or to become actively involved in church
___ Taking Care of Infirm Family Members
___ Praying for neighbors
___ Helping neighbors, in whatever way and at whatever time you can
___ Neighborhood Watch Program, organizing and helping to oversee this police-coordinated program
___ Other _____________________
AT WORK
___ Christian Priority Lifestyle and Workstyle. Example, being a Christian at work without compromising any principles and without being pushy
___ Use job to minister to needs of others, certain jobs can be very people-helping oriented. E.g., lawyer, doctor, social worker, school teacher.
___ Other _____________________
AWAY MISSIONS
___ Missionary
___ Bible College Administrator, Teacher, Worker
___ Church Camp Administrator/Worker
___ Evangelist, planting new churches
___ Traveling Musician, music programs in other churches and community groups
___ Traveling Dramatist
___ Other _____________________
_______________________________________________________________________
"Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel" (Philippians 1:27).
If you are a leader, read books, attend seminars and retreats, take training in leadership. Leadership is much more than governing, much more than expressing your opinions and voting. The church needs men who know how to be pastors (shepherds of the flock) and not just passers (of plates and motions).
If you are not a leader, learn to follow. Express your opinions, but be a team player. Don’t gripe, grumble, or gossip. Work at your own ministry with all your heart and work alongside others to help them in theirs.
Whether leader or follower, work together as a team, with a positive and cooperative attitude.
Matthew 25:14-30
1. Where did the servants get their talents (a unit of money)?
2. Did they all receive the same number of talents?
3. Did they have equal success with their talents?
4. Which servant did not receive a commendation from his master?
5. What was he called when the master found that he had done nothing with his talent?
Romans 12:3-8
6. How are we to view ourselves?
7. What is the ruler which God has given us to see whether we measure up?
8. How many bodies of Christ are there?
9. How many members?
10. What is the function of the members?
11. To whom do the members belong?
12. What determines the gifts we have been given?
13. List seven examples of ministries.
1 Corinthians 12:14-26
14. Why is every member needed?
15. Why does each member need all the others?
Ephesians 4:11-16
16. What’s the purpose of the church’s leaders?
17. In what two areas do we need unity?
18. Why is it important to grow up in Christ?
19. What is the relationship between service and spiritual maturity?
20. Which is more important? Truth or love?
21. What two things are necessary for the body to grow and build itself up in love?
1 Peter 2:9-10
22. What four phrases are used to describe Christians?
23. What is our purpose in life?
1 Peter 4:10-11
24. What are we to use our gifts for?
25. What flows through us, though in different forms?
26. What should be the standard for our teaching?
27. Where do we find the strength necessary for serving God?
You’ve probably already chosen your Home level of involvement, but maybe you would like to change it.
Choose a level higher than your current level.
Then transfer the goals to your scorecard.
___ A: Use your abilities in some regular service for Christ.
___ AA: Be involved in some service for Christ at least four hours per month.
___ AAA: Assist someone else in church-related ministry activity.
___ Majors: Weekly group ministry responsibility.
Fundamental: Witnessing
"As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, 'Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you'" (Mark 5:18-19).
____________
The most important thing you can do for Christ, for yourself, and for those you care about is to introduce others to Christ. Friendship evangelism is a nonthreatening way to lead your friends and relatives, to become disciples of Jesus.
Everyone needs the Lord. All need a personal relationship with Jesus Christ (“knowing the Lord”), and all who have such a relationship need to be actively involved in his church. You may be the best or even the only one who can reach your friends, relatives, work associates, and others with whom you have regular contact. Eighty to ninety percent of those who come to Christ and remain dedicated to him are first introduced to him by a friend or relative. (Less than 5% by a preacher or “professional” soul-winner.)
By accepting responsibility for them, you are not accepting responsibility for their decision, but for giving them the opportunity.
Leading your friends to Christ is not like leading the proverbial horse to water. How far they will come is up to them. However, you can become aware of principles that are involved in a person’s coming to Christ. Maybe you cannot force them to the “water,” but you can tell them where to find it when they get thirsty.
CHOOSE
Choose someone specific (1-6 persons, depending on the amount of time you have). They should be someone with whom you have regular contact. Write their names on a 3 x 5 card and place it somewhere that you will see it regularly (but not where they might see it).
LISTEN
Listen to them–-but don’t interrogate them–-to discover the following information. What’s their family background? Have they ever been to church? If so, what kind of church was it? More importantly, why did they leave? What are their hobbies and interests? What kind of books and movies do they like?
PRAY
Pray for open doors to discuss spiritual matters. Pray also that you may know the right thing to say when the door opens.
LOVE
Be a friend, ready to help in time of need. As a friend, you are interested in them as persons, not just as prospects. Do not “dump” them when they show no interest in your faith.
WATCH
Watch (and wait–-it might be tomorrow or two years from now) for the right time to say something. Think about what you might say in various situations. Remember to be yourself. Look especially for changes in their lives. Death in the family, divorce, job changes, new babies, financial struggles–-all are God’s way of getting people’s attention. Do not ignore such opportunities to watch for the right time.
SPEAK UP
When opportunities arise, speak up. Don’t “preach,” but try to say something that points to the love of Jesus. If you “blow it,” decide what you should have said, and then say it the next time you get a chance. See below for some examples of what to tell someone about coming to Christ.
USE THE CHURCH
Take advantage of people and programs in the church to help in each step of the plan. Invite them to special days, holidays, singspiration, Bible studies. Invite a friend from the church to go with the two of you to a movie, a ballgame, bowling, etc. Have a Bible study in your home. Whatever they are open to.
BE POSITIVE
Never speak negatively about the church or people at church while in the presence of your friends.
BE GENUINE
Live a Christian life, and be yourself.
PRAY
START
Get started. Who will be on your list? Who’s at the top? What’s your first step? When–what day, what time–are you going to put it into action?
Presentation Option #1 (to be used only to see whether there is interest in a further presentation): Four Spiritual Laws
1. God loves us and wants us to live forever with him (John 3:16).
2. Our sin separates us from God and his desires for us (Ephesians 2:12).
3. Jesus cleanses us from our sins through his sacrifice upon the cross and his resurrection from the dead (Ephesians 1:7; Romans 4:24-25).
4. We must open the door (Revelation 22:17; Mark 16:16).
Presentation Option #2: God’s Free Gift
1. Draw two cliffs with chasm in between. Read Romans 6:23.
1) On left cliff write Sin’s Wages: Death
2) On right cliff write God’s Free Gift: Eternal Life
2. Draw a cross so that the crossbeam spans the chasm between the cliffs. Read John 3:16.
1) Comment: The Bridge from Death to Life is Christ, the Son of God, the God-Man.
2) Supporting Facts. Read 1 Corinthians 15:3-4.
(1) Write Death of Christ (comment: as our substitute) below the left side of the crossbeam.
(2) Write Burial of Christ (comment: as confirmation of his death) below the upright beam.
(3) Write Resurrection of Christ (comment: as proof of his claims) below the right side of the crossbeam.
3. Comment: We must cross the Bridge. Read Colossians 2:12; Acts 2:38; Romans 6:3-4.
1) Write Faith (comment: trusting God’s word that the blood of Christ is sufficient payment for our sins) above the left side of the crossbeam.
2) Write Repentance (comment: turning from sin to the Lordship of Christ) above the upright beam. Comment: Repentance is the hardest part, for it means letting go of your own will in favor of God’s will.
3) Write Baptism (comment: immersion in water into his death, burial, and resurrection) above the right side of the crossbeam.
4. Write Enjoyment of Life beneath “God’s Free Gift: Eternal Life” on the right cliff.
1) Under that, write Forgiveness of Sins.
2) Then write Presence of the Holy Spirit.
3) Then write Personal Relationship with God.
5. Then ask for a decision. (If at any point in the following questions there is any reluctance, ask, Would you like to speak with our minister for more information?)
1) Do you believe that Jesus was God in the flesh, who died for our sins, was buried, and was raised from the dead, being seen by witnesses?
2) Will you turn from your sins and start living according to God’s word?
3) When do you want to be baptized into Christ?
Presentation Option #3 (best used as a follow-up and summary of #2): The Gospel in Threes
1. The Identity of Jesus (John 1:1-18)
1) God
2) Man
3) Savior
2. The Work of Jesus (1 Corinthians 15:1-8)
1) He died for our sins
2) Was buried
3) Was raised from the dead, seen by witnesses
3. The Commands of Jesus (Acts 16:31; 2:38; 22:16)
1) Faith–trust in his name for salvation destroys the love of sin
2) Repentance–turning from sin to following him destroys the practice of sin
3) Baptism–immersion in water in his name destroys the state of sin
4. The Promises of Jesus (Acts 2:38; Romans 6:23)
1) Forgiveness of sin --> destroys the guilt of sin
2) Gift of the Holy Spirit --> destroys the power of sin
3) Eternal Life --> destroys the penalty for sin
What kind of church is New Hope Christian Church? What denomination do you belong to?
New Hope Christian Church is one of thousands of churches that arose as a result of a desire to unite all Christians by restoring undenominational New Testament Christianity. Our goal is to do all that we can in our part to reach the world with the Good News about Jesus. We do not claim to be the only Christians, just Christians, and nothing else.
Is it a friendly church?
Everyone of all races and economic classes will find a warm welcome here.
How big is your church?
For now, we are a small, store-front church. We hope to reach many people with God’s love, but we never intend to outgrow a friendly and family atmosphere.
How do you dress for church?
The only dress code we have is that it be modest. If you want to grow closer in your walk with God, that’s all that matters.
Do you believe that water baptism saves you?
We believe that only Christ can save anyone. We also believe the Bible when it says that Christ has connected his promise, which is by grace, with some conditions: faith in his blood, repentance from sin, and immersion in water. We do not believe that we are saved by works. Jesus taught, "Whoever believes and is baptized shall be saved" (Mark 16:16). We take him at his word.
Why do you attend New Hope Christian Church?
To know God better.
To find strength for life’s difficult times.
To keep life balanced between the material and the spiritual.
To develop good friends.
To encourage others to remain true to Christ.
To learn how to improve personal relationships, marriage, family, friends.
To provide spiritual and moral foundations for my children.
To join with others in taking the Good News of Jesus around the world.
To join with others in making our world a better place to live.
To express my thanks to Christ for what he has done for me.
John 4:6-42
1. What did Jesus use as a conversation starter with this woman?
2. How did he use this topic to being talking about spiritual matters?
3. How did he use her personal life to further the discussion?
4. What did she do after the discussion?
5. Why did the people from her town come to their initial faith?
6. What brought them to a more complete faith?
7. What lessons does this passage teach you about leading friends to Christ?
Mark 5:15-20
8. What two things had Jesus done for this man?
9. What did the man want to do?
10. What did Jesus tell him to do instead?
11. What lesson does this passage teach you about leading friends to Christ?
Matthew 9:9-10
12. What did Jesus tell Matthew to do?
13. How did Matthew introduce his friends to Jesus?
14. What lesson does this passage teach you about leading friends to Christ?
John 1:35-51
15. What brought these two disciples to Jesus?
16. What brought them to believe in him?
17. What did Andrew do after leaving Jesus?
18. What did he say about Jesus?
19. What brought Philip to Jesus?
20. What did Philip do after leaving Jesus?
21. What brought Nathanael to faith in Jesus?
22. What had Nathanael come to believe about Jesus?
23. What lessons does this passage teach you about leading your friends to Christ?
Acts 10:1-8,21-33,48
24. How did Cornelius meet Peter?
25. How did Cornelius’s relatives and friends meet Peter?
26. Who told them what to do to be saved?
27. What lessons does this passage teach you about leading your friends to Christ?
1 Peter 3:15-16
28. What should we always be ready to do?
29. What must first happen in our own lives?
30. What must accompany our spoken word?
31. What lessons does this passage teach you about leading your friends to Christ.
You’ve probably already chosen your Home level of involvement, but maybe you would like to change it.
Choose a level higher than your current level.
Then transfer the goals to your scorecard.
___ A: Develop and follow a plan to introduce your faith to your acquaintances.
___ AA: Develop and follow a plan to introduce your faith to your acquaintances.
___ AAA: Develop and follow a plan to introduce your faith to your acquaintances.
___ Majors: Develop and follow a plan to introduce your faith to your acquaintances.
The 50 Days of Spring Training may be over, but that does not mean that you should forget about the goals you have set for yourself. Keep your scorecard as a reminder. You may want to make copies for recording future progress.
Check Your Relationship with Christ
If you were to die right now and found yourself standing before God, and if he were to ask you, “Why should I let you into my Heaven,” what would you say?
___ Upon what are you basing your hope of salvation? Your character and good works or the grace and blood of Jesus? (Ephesians 2:8-9; Romans 3:20,25)
___ Has there ever been a time in your life when you made a personal decision to receive Jesus Christ as your Savior and Lord? (Colossians 2:6)
___ Have you been immersed in water in the Name of Jesus Christ as a result of that personal decision? (Acts 2:38; 8:35-38; 10:47-48; 22:16)
___ Are you exhibiting the signs of a person who has a personal relationship with Christ? (1 John 5:13; 3:21-23; 5:1-5; 3:9-10,4-6)
___ Trust in and obedience to Jesus
___ Love toward fellow-believers
Check Your Commitment to Christ’s Community
1. How regularly do you attend church?
2. What percentage of your gross income are you contributing to the Lord through your local congregation?
3. What service are you performing to help the church carry out its ministry?
4. What does it take to keep you out of church? You can tell how important church is to you by the things that will cause you to miss.
5. Do you participate in the assembly with your mind and your heart?
6. When you leave the church building, is there anyone who is better off because you were there?
7. How often do you think about the church or its members between Monday and Saturday?
8. How often do you pray for your minister and elders?
9. Do you care what your minister and elders think of you?
10. How important is it to you to be an active and participating member of a local church? (Acts 2:47; 1 Corinthians 12:7,12-13,27; Hebrews 10:24-25)
11. Have you grown in these areas since last year?
Rate yourself from 1-10 in the following areas, 1 being poor and 10 being excellent.
The “Add-on” Qualities (2 Peter 1:3-11)
Faith 1 2 3 4 5 6 7 8 9 10
Goodness 1 2 3 4 5 6 7 8 9 10
Knowledge 1 2 3 4 5 6 7 8 9 10
Self-control 1 2 3 4 5 6 7 8 9 10
Perseverance 1 2 3 4 5 6 7 8 9 10
Godliness 1 2 3 4 5 6 7 8 9 10
Brotherly kindness 1 2 3 4 5 6 7 8 9 10
Love 1 2 3 4 5 6 7 8 9 10
Have you grown in these areas since last year?
The Beatitudes (Matthew 5:3-12)
Humility 1 2 3 4 5 6 7 8 9 10
Mourning 1 2 3 4 5 6 7 8 9 10
Gentle 1 2 3 4 5 6 7 8 9 10
Hungering/thirsting
for righteousness 1 2 3 4 5 6 7 8 9 10
Merciful 1 2 3 4 5 6 7 8 9 10
Pure in heart 1 2 3 4 5 6 7 8 9 10
Peacemakers 1 2 3 4 5 6 7 8 9 10
Persecuted because
of righteousness 1 2 3 4 5 6 7 8 9 10
Have you grown in these areas since last year?
The Fruit of the Spirit (Galatians 5:22-23)
Love 1 2 3 4 5 6 7 8 9 10
Joy 1 2 3 4 5 6 7 8 9 10
Peace 1 2 3 4 5 6 7 8 9 10
Patience 1 2 3 4 5 6 7 8 9 10
Kindness 1 2 3 4 5 6 7 8 9 10
Goodness 1 2 3 4 5 6 7 8 9 10
Faithfulness 1 2 3 4 5 6 7 8 9 10
Gentleness 1 2 3 4 5 6 7 8 9 10
Self-control 1 2 3 4 5 6 7 8 9 10
Have you grown in these areas since last year?
What is meant by “going public”? Speaking out about spiritual matters in any group setting.
Why You Should Go Public
▸ You should go public because the enemy is not afraid to go public. If Jesus’ disciples do not speak out, the enemy wins by default.
▸ Going public humbles you. You will find that, on your own, you do not have what it takes. It makes you more dependent on God.
▸ Going public makes you more eager to learn. When you go public, you will find that you need help. Then training sessions becoming more interesting and more urgent.
▸ Going public builds up your self-esteem. When you achieve, by God’s power, successes in going public, you will feel good about yourself.
▸ Going public encourages others who are attempting to do the same. It’s easier to take on difficult or scary tasks when we have others with us “in the same boat.”
▸ Going public lightens the load on others who are currently bearing more than their share of the work.
▸ Going public provides personal and group victories that result in celebration and praise of God.
▸ Going public helps others find in Christ the answers to their real and deepest needs. When we keep the faith to ourselves, we are blessed; but we are also being stingy with the greatest message of all time.
▸ Going public results in the Master’s commendation: “Well done, good and faithful servant”! J
Developing Confidence in Going Public
▸ Confidence comes from competence. The more we do something, the better we get at doing it, and the more confident we feel about taking on more.
▸ Competence comes from God (2 Corinthians 3:4-6; 1 Corinthians 12:6-7). We are not on our own. When we step out in faith, his Spirit helps us.
▸ Competence comes from hard work. Although God is there to help, we learn by working hard.
▸ Confidence comes from preparation.
▸ Confidence comes from experience. Success breeds confidence. Even failure helps you to see how to do better next time. And all along, others will encourage you in your successes and your failures.
Everyone is nervous when they start going public. And some people who are in public all the time never get completely over being nervous. They just find ways to deal with it. Some overcome nervousness by biting their upper lip and others by massaging the inner part of their elbow. Public speaking courses or books may give you other tips. The ultimate way to overcome nervousness is to remember your purpose in going public. The salvation and well-being of your friends and relatives is dependent on someone speaking up with the message of life!
Remember, you can do it!